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Community-Centered Librarianship With a Decolonial Turn (02)
What (Community) Librarians Actually Do
Librarianship Beyond Service Provision
This post is part of a series that reclaims community-centered librarianship from its institutional distortions, returning it to its roots in struggle, mutual aid, and collective survival. It treats libraries not as neutral services but as contested infrastructures shaped by power, resistance, and memory, and explores librarianship as solidarity work grounded in real communities, real conflicts, and the ongoing tension between institutional control and collective autonomy. Check all the posts in this section's index.
Neutrality as Role Design
In professional, academic, official discourse, the figure of the librarian (and the archivist, and the museologist...) is carefully constructed.
It is a role practically defined by restraint: neutral, balanced, discreet and, above all, service-oriented. In general lines, librarians are trained to facilitate access without interfering, to organize knowledge without shaping its meaning, and to support users without directing their trajectories.
They are there, but they should not be noticed.
This model presents itself as "ethical." It emphasizes impartiality, intellectual freedom, and respect for diversity. But it also establishes clear limits — and red lines. The librarian is expected to mediate, not intervene; to assist, not to act; and to remain within the boundaries of institutional (and social) legitimacy.
This is not an accidental configuration. It is a role design.
By defining librarianship as "service provision," the profession circumscribes the scope of its own action. It transforms a position embedded in the circulation of knowledge into a controlled function, where intervention is minimized, and responsibility and commitment are diffused. The result is a figure that appears "neutral," but is in fact carefully regulated (and even self-censored.)
This model becomes particularly unstable (and even useless?) in community-centered contexts, where librarianship is — or should be — practiced in direct engagement with real needs, conflicts, and constraints. In such conditions, the role cannot remain invisible. There, the limits caused by neutrality and service provision are not just theoretical problems, but quite practical ones.
The question in community contexts — and, in fact, everywhere else — is not whether librarians cannot or should not become active, even political, actors. It is whether they can continue to pretend they are not.
Mediation Is Intervention
In the controlled, risk-averse environment in which librarianship usually develops, actions are buffered and consequences diffused. It is no surprise, then, that mediation and its language occupy a central place in contemporary librarianship.
Librarians are described as intermediaries between users and information, facilitators of access, and guides within increasingly complex informational environments. The roles sound important — but they keep a safe distance from any potential commitmnet with the real world and its conflicts.
In this effort to de-tooth librarianship (and associated disciplines), it often goes unacknowledged that mediation is not a passive process. Every act of selection determines what enters a collection — and what remains outside it. Every act of description shapes how materials can be found, understood, and related to other knowledge. Every decision about access defines who can engage with information, under what conditions, and with what limitations.
Even silence is a form of mediation. To omit, to delay, to avoid confrontation, or to defer to institutional constraints are not neutral acts. They are decisions that affect the circulation of knowledge and memory and the possibilities of its use.
Librarians do not stand between knowledge and communities as the transparent conduits they are supposed or intended to be. LIke it or not, they operate within the flow, constantly shaping its direction, intensity, and reach.
If mediation is understood in these terms, then the distinction between mediation and intervention collapses. And librarians, instead of external, invisible "facilitators," become active participants in the configuration of information landscapes.
Which is not an emerging, brand new possibility. It is an old and ongoing condition, particularly in community-centered contexts.
Negotiation and Friction
Librarians do not operate in neutral environments — and community-centered librarians never operate outside conflict. All of them work within spaces that impose policies, constraints, and expectations, while engaging with communities whose needs and challenges often exceed or contradict those frameworks.
This creates a continuous field of negotiation.
Decisions must be made between what is permitted and what is necessary, between institutional procedures and situated demands, and between legal frameworks and ethical commitments. Librarians navigate tensions between openness and protection, visibility and discretion, access and risk. These are routine conditions of practice — not exceptional situations.
In this sense, librarianship is not a stable profession governed by fixed rules. It is a position situated within zones of friction, where competing logics intersect. The work involves constant adjustment, interpretation, and, at times, strategic deviation.
It also involves taking positions: deciding when to comply, when to bend, and when to refuse.
And refusal, in particular, is never neutral.
The Cost of Refusal
Refusal is not an abstract gesture. It has consequences.
Professional norms often discourage explicit forms of intervention. Librarians who step beyond the expected role — who refuse to comply, to defer, or to remain silent — may face institutional resistance, including restrictions on their work, questioning of their professionalism, or exclusion from decision-making processes.
Sometimes they may face worst.
Refusal does not simply break with expected behavior. It exposes the fragility of the system that depends on it. Institutional routines rely on predictability: on the assumption that procedures will be followed, that categories will remain stable, and that decisions will align with established norms. Refusal interrupts that continuity. It introduces uncertainty into systems designed to minimize it, and reveals the extent to which those systems depend on compliance to function smoothly.
In this context, neutrality functions not only as an ethical principle but also as a mechanism of regulation — and institutional protection. It defines acceptable behavior and delineates the boundaries of legitimate action. Operating outside those boundaries may involve some risk.
In practice, this regulation is rarely explicit. It operates through professional norms, expectations, and habits that shape everyday decisions: what is selected, how it is described, what is made visible, and what is left aside. It does not require direct prohibition. It relies on anticipation: on knowing, often without being told, what can be done and what should be avoided.
The limits imposed by professional norms are part of the structures that shape how librarianship is practiced and understood. Recognizing these constraints is a necessary step in determining what forms of action remain possible — and at what cost.
Positioned Actors in Contested Systems
Librarians occupy positions within systems that are themselves contested, uneven, and subject to change.
In community-centered librarianship, these positions become visible in their full complexity. The proximity to real needs, conflicts, and struggles removes the protective fiction of neutrality and reveals the extent to which librarians are already acting within contested systems.
To frame librarianship solely as service provision obscures this reality. It reduces a complex set of practices to a limited function and minimizes the scope of responsibility inherent in the work.
Librarians are already involved in the configuration of knowledge, the negotiation of access, and the preservation of memory under conditions that are often far from neutral. The question is not whether they should become something else. It is how they understand and inhabit the positions they already hold.
To move from custody to intervention is a recognition of what the work has always entailed, and of the choices that shape how it is carried out.